The art of Kevin Blythe Sampson

THE ART OF
KEVIN BLYTHE SAMPSON
Showing posts with label city of newark. Show all posts
Showing posts with label city of newark. Show all posts

1/30/22

Senior Planet AARP inteview with Artist Kevin Blythe Sampson

 


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Life & Culture

Q&A: Artist Kevin Blythe Sampson

Artist Kevin Blythe Sampson recently spoke to SENIOR PLANET about his humble beginnings, what it meant to appear in the popular PBS Kids series, Arthur, and how COVID-19 has impacted his work. You can view Sampson’s work at the Cavin-Morris Gallery, Intuit, and the Mariposa Museum.

Is this a second career for you? If so can you describe your early career path, your first retirement, and your decision to enter the workforce again or pivot?

I’ve always wanted to be an artist. My father, Stephen Sampson, was one of New Jersey’s biggest civil rights leaders. So I grew up in a household surrounded by people like Ruby Deen, Ossie Davis, and many others. Congresswoman Shirley Chisholm was one of my father’s biggest mentors…she often had dinner at our home.

At 17, I went to Lincoln University where I stayed for two years. When I came back from college, My father was recruiting African-Americans to become police officers, and he said “You’re not sitting in my house just laying around.”  So I took the Police test  (I didn’t want to, I was more invested in becoming a Black Panther). But I became a Police Officer and the first uniformed African-American Police Composite Sketch Artist in the country. I remained a Police Officer for almost 20 years taking an early retirement after the death of my wife to raise my two children.

Can you describe the moment you knew “found object” art was something you wanted to specialize in? Why sculpture? Are there any other mediums you are exploring?

I have always drawn and painted. I decided I wanted to go back to school, so I went to Newark School of Fine & Industrial Art. One year in, they invited me to start teaching, and I would teach there for 18 years! I have been teaching for over 30 years now. For the past ten years, I have been a teaching artist with the Paul Robeson Gallery, at Rutgers University.

In the beginning, I was an illustrator.  I actually wanted to illustrate record album covers. I started creating found object art due to a series of losses—one of my favorite cousins contracted AIDS. After she died her mother gave me all of her Santeria objects and I took those and started making my first sculpture. I didn’t know that I was making a sculpture, I just wanted to make a piece that would accompany her on her journey to the other side. The AIDS and crack crisis was in full bloom. There were so many people dying around me that I started making a series of memorials with found objects. (His studio pictured above, at right.)

A short time later I would lose both a child and my wife Pamela. I just kept making these memorials as a way to heal myself. Found objects grew out of my healing process.

Describe your art-making process. How long would you say a piece takes? Do you have a favorite piece? Is there another artist that inspires you?

Most of my pieces take a couple of months; once I start I can’t stop. My favorite pieces are still some of my earliest work. They are pieces about my wife and my cousin, Carroll. These are pieces that I’ll never get rid of (I call them my “power pieces”). When you collect found objects you’re using materials that someone else touched. I like to think they are magical objects, holding the power of the previous owners, with the ability to tell their stories.

How did your work come to be at Cavin-Morris Gallery? Do you feel it’s important for artists to have their work exhibited in gallery spaces? Has COVID changed the significance of the gallery?

I’ve been represented by Cavin-Morris Gallery since 1994. After I started teaching at Newark School of Fine Arts, I made five batches of slides of my work and dropped them off at five galleries in NY. I ended up hearing back from two major galleries.

The owners of Cavin-Morris Gallery have become some of my best friends. They are some of my greatest mentors. I’ve been with them because I trust them and their love of art. There’s not a lot of trust in the art world. COVID has changed how the gallery system works because everything’s online now.

In March of 2021, your episode of the PBS show ‘Arthur’, “George Scraps His Sculpture,” premiered on televisions and devices around the country. What did it feel like to see yourself and art represented on such a national level? Do you feel that this type of exposure is beneficial to artists?

I still don’t fully believe it, what an honor. It took almost two years to produce and complete the segment. It’s one of the highlights of my life because I could have never conceived being in a cartoon. I went to Big Yellow Duck in New York to do the voiceover. The best part was my granddaughter’s reaction. When they first sent me the workup of what I would look like, I sent it to my daughter Lauren and she showed it to my granddaughter, Nora, who said “that’s papa”. So I knew it was good.

Just knowing that Nora has me on file, and can look at ‘papa’ twenty years from now, hear my voice, and see me…

There’s such beauty to aging.

How has COVID-19 impacted your work? What motivates you to keep doing this work? And where do you see yourself in three years?

 When COVID started, I couldn’t collect materials for sculptures so I returned to painting. Since then I’ve completed almost 100 paintings. A lot of artists make art because they want to, I make work because I have to. I don’t feel well if I’m not making art.

Sampson with his completed “USS Mr. Imagination” sculpture.

 

I was invited to a dual residency in France next year with Daniela Belinga Agossa at the  EAC Les Thermes residency in France. I also just became a board member at the Intuit Museum in Chicago!

 

What does ‘aging with attitude’ mean to you?

There’s such beauty to aging.

It’s taken me 67 years to say everything that’s on my mind. The beauty about aging is you don’t have to hold back anymore. I like aging because for the first time in my life, I’m calm and I have been able to discard many of the trappings of youth.

Photos: Top and bottom: The artist with his “The USS Mr. Imagination,” a work named after a dear friend, Chicago Icon: who had recently passed away:  Mr. Imagination (March 30, 1948 in Maywood, Illinois – May 30, 2012). Photographer Jeffrey Machtig Courtesy of the John Micheal Kohler Art Center. www.jmkac.org

Photo Credit: Middle, right: Photo of Sampson’s home studio by photographer Fred Scruton.

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3/3/21

Kevin Blythe Sampson Guest appearance on PBS Kids Cartoon Arthur


When George’s sculpture accidentally gets taken to the dump, he learns you can find all types of art in surprising places! Tune in for an all new episode of ARTHUR featuring special guest artist Kevin Sampson, March 10th on
PBS KIDS
and the PBS KIDS Video App!
VIDEO CLIPS FROM MY UPCOMING APPEARANCE ON "ARTHUR'
Yes that is me talking i had so much fun doing the voice over.
Many thanks to Deborah the Producer at Arthur ..she has been truly amazing. Here I am for the world to see with real ears can i keep them...i always wanted them.
Thanks so much to PBS and Arthur for this honor and this wonderful promotion
PLEASE FEEL FREE TO SHARE.
 

 

Kevin Blythe Sampson Video Clip From PBS Arthur 


7/22/20

kevin Blythe. Sampson Adding to the Story of Racial Justice Through Community Art

https://vineyardgazette.com/news/2020/07/21/adding-story-racial-justice-through-community-art?fbclid=IwAR0nPmoSzedGIF-oPaAyp0lgSmHBGoMXVpQv1z84nwQKej2Rpvxlhcynpn8

Adding to the Story of Racial Justice Through Community Art


Kneeling in the circular nave of Union Chapel, artist-in-residence Kevin Sampson worked on his latest community sculpture, drawing inspiration from African American folklore and the Black Lives Matter movement. The piece is an ornate assemblage built from the base of a small wooden boat that tells the story of racial justice, past and present.
The sculpture, constructed with the help of Mr. Sampson’s former student and documentary photographer Cesar Melgar, is part of a week-long community art project sponsored by the Vineyard Trust. Mr. Sampson, whose other assemblage sculptures are being showcased at the nearby Mariposa Museum for its Freedom Song summer exhibit, opened the chapel event up to the public last weekend, inviting visitors to enter the space as he worked.
Leaning over the piece, Mr. Sampson explained that the sculpture was inspired by the legend of the Flying Africans—an oral narrative about Igbo slaves who drowned themselves in the swamps of Georgia to avoid returning to slavery. But the story doesn’t end there, he said. According to myth’s retelling, the slaves did not drown, but instead grew wings and flew back to Africa.
Mr. Sampson’s sculpture uses the legend of the Flying Africans to comment on the current national moment.
Work was created with help from people in the community, who brought found objects to the artist. — Jeanna Shepard
“The Flying African will become a metaphor for the Black Lives Matter movement, powered by youth who can no longer accept the failings of a society they are to inherit,” he says in the project’s mission statement. “Like the Igbos in the legend, they will don wings and sail toward change.”
Standing just above eye-level, the sculpture is replete with striking objects and images. The base of the boat, gifted to the project by the museum, is dotted with figurines of different shapes and colors, and its masts are laden with beads.
“The piece and the materials kind of directs you where it’s going to go,” said Mr. Sampson, whose assemblage sculptures have been showcased at museums around the northeast, including the Mystic Seaport Museum.
“I don’t like decorative art,” he said. “Everything I do, I try to have some kind of theme that’s relevant.”
For this piece, Mr. Sampson asked community members to bring objects from around the Island that speak to the sculpture’s message of racial equality—from spiritual objects, to protest signs, to objects that evoke childhood memories. Throughout the week, Islanders brought in items by the box-full, said Mr. Sampson.
The Flying Africans sculpture is the most recent chapter in Mr. Sampson’s career as a civil rights sculptor. His work, political and community-oriented by nature, has been informed by his background as the son of a civil rights activist as well as his time working in the Newark police force as the first African American composite sketch artist.
Sculpture is being displayed at the Carnegie in Edgartown — Jeanna Shepard
“I’m a civil rights baby... I was marching on picket lines as soon as I could walk,” said Mr. Sampson, remembering the civil rights giants, like Shirley Chisholm and Malcolm X, that he met throughout his childhood. “I’m not marching anymore, I’m done and my feet hurt. So this is my way of being involved, of making a statement.”
As with all of Mr. Sampson’s work, community engagement was a driving force in his art. Mr. Sampson spent the days leading up to the sculpture’s assembly exploring the Island with his cousin getting a feel for the community.
When the time came to begin work, he opened his sessions up to the public, inviting visitors to ask questions and to provide input.
“Everything I do is based on my community,” he said. “Once you involve the community, it becomes a communal piece and people feel ownership to it. That’s better than having an outsider coming in.”
While the finished sculpture will be showcased at the Carnegie in Edgartown before heading to the Mariposa’s sister museum in Peterborough New Hampshire in October, for Mr. Sampson the real art lies in the process.
“I’m totally process orientated,” he explained. “While I’m working on it, it’s very important, but once it’s done, I don’t ever want to see it again.”
Stepping out for a cigarette onto the rainy front steps of Union Chapel on Friday, he reflected on his vision for the finished piece.
“The way it is now, nobody listens to anybody. I want to create a dialogue so that people actually talk about what’s going on. Not talk at each other, but actually talk about what’s going on,” he said. “Everyone [on all sides] thinks they’re right, but the truth is in the middle.”
The sculpture is on display at the Carnegie from now until early October.

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7/1/20


Public
Kevin Sampson's community art project (organized by Mariposa Musuem) sponsored by the Vineyard Trust!
Kevin Blythe Sampson.
Artist in Residence at Union Chapel, Oaks Bluffs Martha Vinyard
During the week of July 12-19, civil rights artist and former police officer Kevin Sampson will lead a community arts project in Union Chapel as part of the summer 2020 Freedom Songs exhibition at the neighboring Mariposa Museum.
Sponsored by Vineyard Trust and organized by the Mariposa Museum & World Cultural Center in Oak Bluffs, which is dedicated to exploring America's multicultural history through the creativity of diverse artists, Freedom Songs features found art assemblage sculptures from Kevin Sampson as well as Block Prints of Black American Spirituals by 96 year old Maine artist Ashley Bryan, and contemporary quilts from the And Still We Rise exhibit by Women of Color Quilters Network.
Sampson was the first African American sketch artist in the United States. Raised in a civil rights household, his work reflects his social consciousness and explores themes of African American history and identity, the #BlackLivesMatter movement, as well as other ideas. His work often incorporates ships and other nautical imagery.
Sampson considers himself to be a community-based artist, and this special project will allow for significant interaction between the public and the artist as well as opportunities for people to contribute objects that he will incorporate into a sculpture.
The piece will be entitled: The Legend of the Flying Africans, drawing on a story from African American oral history. Sampson will use this to create a metaphor for the struggle against institutional racism, poverty, sexism, and the powerful effects of the black lives movement on those who struggle, protest, and fight for the rights of all humanity.
The work will have two primary components:
A Carousel that, like the Flying Horses Carousel in Oak Bluffs, represents hope, joy, change, and ultimately the face of transcendence; and a Boat that, in contrast, represents the ill wind blowing across America. In between these objects will be things that represent the journey between adversity and change, including references to those recently killed by police, the #BlackLivesMatter movement, and current uprisings.
The project will take place July 12-19 at Union Chapel and will be open to the public from 12-3 pm daily. Admission is free.

8/6/19

CONCLUSION OF THE SUMMER SCHOOL OF THE 2019 BIOURBANISM A ARTENA

http://www.bioarchitettura.it/s7-notizie/biourbanism-summer-school-artena-rm/



CONCLUSION OF THE SUMMER SCHOOL OF THE 2019 BIOURBANISM A ARTENA

The National Institute of Bio-architecture was a partner of the 4th Summer School of the International Society of Biourbanism (ISB), "Designing a Home of Language" (Artena, Italy, 13-20 July 2019).
The work began with an analysis of recognition of the problematic situation of communication between man and man and their environment. This includes the effects of the impoverishment of human relations, conflicts, war, natural and built environmental disturbances, the financialization of the economy and the objectification of labor, climate change and forced mass migration. There is therefore the need to find solutions through forms of life based on feedback through multiple communicative settlements. To get out of the "Great Transformation" (K. Polanyi), we see the importance of many small cities that respect their traditions and cultures with respect to the life forms of the industrial and global metropolises.
An international group of scholars, artists and activists from Syria, Italy, Greece, Finland, Turkey, the United States, the United Kingdom, Romania, Slovenia, the Netherlands, India and Saudi Arabia have worked "from within" Artena, Italy. They met and worked for a week with the aim of formulating a logical model, an example and a typology that can be emulated in other parts of the planet because Artena offers a self-sufficient urban structure.
For the National Institute of Bio-architecture, Nando Bertolini spoke about the normative relationship and built up over the centuries and pointing out that the beautiful Italy, famous in the world, is not in compliance with the current rules. Stefano Serafini and Sergio Los have also actively participated and are part of our scientific committee. Daniela Parisi, Lazio coordinator and president of the Rome section, participated in some events together with our historical partner Francesco Parisi.
The summer school consisted of three components: three experiences were conducted:
1) a discussion and study seminar under the direction of Prof. Sergio Los;
2) The construction of a common sauna with the help of the locals under the direction of Prof. Marco Casagrande; 3) Artistic and cultural activities, including an art exhibition at the local Archaeological Museum of Artena, art installations, conferences and book presentations.

1. The seminar
The results of the seminar indicate that a biourban system can arise if:
- promotes an environment in which culture governs the economy and not vice versa, as happens today;
- belongs to a totality of time that goes from the past to the future;
- promotes a competitive lifestyle and improves mutual aid and cooperation above competition;
- opposes the domain of techno-sciences and favors art as knowledge and not as aesthetic entertainment;
- builds peace, unlike the industrial city, which provides for competitiveness, conflicts and, ultimately, war;
- it is multi-functional and autonomous in providing energy, food and basic services;
- is able to manage and govern himself as a multicellular organism;
- is based on a local economy and circulates through specific and designed tools;
- reconnects people to their place, landscape and bioclimatic specificity;
- improves environmental, economic, social and cultural sustainability;
- is based on biological dynamics as opposed to technological dynamics;
- it is a shared responsibility among its inhabitants;
- it is compact to encourage interaction and social communication;
- promotes sustainable and respectful accessibility and transport.

2. The sauna

The sauna was built freely from scratch, looking for its place first, then finding the building material available and finally the cooperative workforce between the participants and the local citizens. It was found a room carved into the rock under a central square, measuring 27 square meters, has a wooden plank floor suspended on a layer of stones and is divided into two areas: one dedicated to kiwis (stove) and the practice of sauna and the other to change clothes and wash. It faces north, with a splendid view of the valley and an olive garden. It was built by hand and with simple tools (mainly saws and manual hammers). A social dynamic of cooperation, excitement and pride among the inhabitants of Artena has been triggered ("The sauna has shown us that if artenesi come together, they can do anything from nothing") and a discussion on how to manage a good that is not neither private nor public, but common ("Who will take care of the sauna?", "How should we regulate its access and keep its free use?", etc.).
3. Artistic and cultural activities

The main conferences were held by Marwa Al-Sabouni, Ghassan Jansiz, Marco Casagrande, Sergio Los, Fotios Katsaros, Sara Bissen, Robin Monotti Graziadei, Natasha Pulitzer, Kevin Blythe Sampson, Nando Bertolini, Fabio Rampelli, Stefano Serafini, Sabrina Fantauzzi, Matteo Riccelli, Melek Aksoy and Paolo Masciocchi. Yeter Tan and Zana Kibar of Göç İzleme Derneği presented the documentary "Sur: Ax û Welat" on urbananicida. Kevin Blythe Sampson has created a site-specific sculpture entitled "Time Is On My Side", located next to the outer wall of the sauna. Beju Dudali left his work, "Dudali", which dominates the valley from the terrace of the Mulo Brigante. Cesar Melgar explored Sabaudia with his photographic lens. Robin Monotti Graziadei provided a reading of Pasolini and Malaparte. Sara Bissen played A Forest of Words with Melek Aksoy, who started Plato's pharmacy, presenting her printed book for the occasion. The leaves of Aksoy Çatal Hüyük and Bissen remain in Artena as the original alphabetic constellations of Serafini's contribution "Roots in the Sky".

The exhibition Ultra Civitatis Ruinam - Beyond Urban Destruction. Pian della Civita. Montefortino. Artena. Stories of Urban Destruction, Resurgence and Ryzhomes was held at ARTEMUSA - Archaeological Museum of Artena "Roger Lambrechts" from 13 to 16 July 2019. Presented by Massimiliano Valenti, urban planner, archaeologist and museum director, selected works by international artists and local guests the artists were exposed among the archaeological finds, with works by: Kevin Blythe Sampson, Maxim Atayants, Cesar Melgar, Mihaela Negrii, Beju Dudali, Daniela Ricasoli and Iros Bianchi. The idea of ​​discussing the topic of urban destruction, memory and art will continue to collaborate with the museum. "Micro-space Untouched by Humans", by Tatjana Capuder Vidmar, will be exhibited in the coming months.

During the school the following books were launched: S. Bissen and S. Serafini, After Dark: the social value of sunlight in Artena through its urban codes, Artena 2019; S. Bissen, This Is Not Topsoil, Artena 2019; S. Los, Cities and landscapes as symbolic systems, Artena 2019; M. Aksoy, Plato's Pharmacy: My Memory Atlas I, The Landscape of the Soul, Istanbul 2019; I. Erdem, Y. Tan & Z. Kibar, Report on human rights violations against women and their experiences during the curfew and forced migration, Istanbul 2019.

The school is a product of the ISB and was designed, directed and managed by Stefano Serafini and Sara Bissen. The school has been entirely self-financed and is proud of its independence from any academic, political and economic institution, being open to any voice capable of discussing.
Participants include Eng. Jan Sufyan, Prof. Arch. Tatjana Capuder Vidmar, Arch. Christiaan Zandstra, Arch. UÄŸur SaÄŸlam, Arch. Anu Mantsinen, Arch. Bas Oudenaarden, Arch. Emmaliisa Reinikainen, Arch. Gabriele Mundula and Arch. Nur SipahioÄŸlu who was involved in 22 hours of lessons, 25 hours of seminar and 8 hours of visits / excursions. Prof. Arch. Vibhavari Jani joined for two days. The journalist, Marlo Safi, attended the school to cover it for The National Review (U.S.A.).
The summer school was visited by the Vice President of the Italian Parliament, Fabio Rampelli, an architect interested in human-centered design, and by representatives of the Municipality of Artena, Augusto Angelini and Carlo Scaccia. Princess Nike Arrighi Borghese, artist, participated in her inauguration.
The activity of the summer school was reported by the following press organizations: The National Review, Elle Italia, La Nuova Tribuna, Rome Daily News, Policy Maker, AG Cult and Il Secolo d’Italia.
Several participants are currently working on developing the school's results in writing and in other forms. We expect interesting results to come from this experience, which more than one participant has defined as "life change".


5/22/19

Newark Artist Kevin Blythe Sampson and Cesar Melgar invited to teach in Rome we are raising Money so that we can attend

Newark Artist Kevin Blythe Sampson and Cesar Melgar invited to teach in Rome we are raising Money so that we can attend

https://www.gofundme.com/f/NEWARK-ARTIST-TAKE-ARTENA-ITALY-ROME?fbclid=IwAR1PDeusOyg-KVmRaxpE7bz0pqkcdTGSc1EkvDRd0YgmMmcTicdKCZbE2Fk
 ear family and friends,


I can’t tell you how honored and excited I am about being invited along with Cesar Melgar to teach this summer at The International Society of Biourbanism in Artena, Italy.

We have been invited along with thinkers, writers, architects, entrepreneurs, politicians, economists, citizens, activist’s artists and more, from all over the world.

We are there to create but also to represent our city and to learn more about the changing face of other cities all over the world and to receive and offer solutions.

Cesar has been invited to exhibit and to teach and I will be doing a little bit of everything including, giving talks, teaching and maybe building or creating some thing in or around the town of Artena which is suburb of Rome.

 They are paying for our flight, but we need help in paying for our lodging and expenses. Cesar and I would like to have the resources to take advantage of all that is offered and to be able to stay longer in Italy to continue to make art, photograph the experience and meet with other artists and collaborate.

We need your help to take the Newark flavor to Italy! Your support would be greatly appreciated. 

Thank you in advance.


With love and gratitude,

7/26/16


Should We Stop Using The Term ‘Outsider Art’?

Why are we calling community-oriented black artists like Kevin Sampson “outsiders”?

07/25/2016 09:42 am 09:42:29 | Updated 23 hours ago


Kevin Sampson
“I am not an outsider artist,” Kevin Sampson said.
He was speaking on a panel at the American Folk Art Museum in New York last week about sculptor Ronald Lockett alongside artist Michael Berube and Cara Zimmerman, a specialist in folk and outsider art at Christie’s. No one had explicitly labelled Sampson as such, but because he was invited to participate on the panel, it was surely implied.
“I have been represented by Cavin Morris Gallery for years,” Sampson continued. “My work showed in the Venice Biennale. It’s hard enough to be an African-American artist. Now we have to be ‘outsiders’”?
The conversation had shifted from discussing Lockett’s work to discussing the politics of how such work is categorized. Lockett was a black, self-taught artist living and working in Bessemer, Alabama. His work, made from tin, wire and found metals, explored resilience of the human spirit in times of political oppression and physical constraint. He died at just 33 years old from AIDS-related pneumonia. 


Kevin Sampson

In the strictest sense, Zimmerman explained, Lockett’s work belongs to the Birmingham-Bessemer School, along with his mentor and cousin Thornton Dial. But more often, perhaps when we get a little lazy, it’s described as “outsider” ― as in, outside the mainstream artistic institution.
Often, artists designated that way cannot personally respond to their opinion of the distinction. Frequently their work is discovered only after they’ve died, their artistic drive an obsessive secret they never expected would gain recognition. Or, oftentimes such artists live with developmental disabilities that limit their ability to discuss the way their work is referenced and catalogued. They make the work and leave its classification to curators, writers, dealers, etc.
But Kevin Sampson, a New-Jersey-based sculptor who makes enchanting molten ships and structures from found objects, memories, bones, wax and hair, is able and willing to speak on the subject. “The term ‘outsider’ is offensive,” he explained in a phone interview with The Huffington Post following the panel. “I just don’t even understand what it means.”


Kevin Sampson



Originally, the term designated an artist making work outside the context of art history, removed from the artistic institution, apart from the dialogue and marketplace of contemporary art. Basically, outsider artists were isolated, working in basements, prison cells, psychiatric wards or rural towns ― places where art was, at least in theory, born purely of the individual imagination.
“The term was great 50 years ago,” Sampson said. “But there is no more making art in isolation.” Thanks to globalization and the internet, Sampson argues, it’s virtually impossible to make art outside of some sort of dialogue. “Outsider artists made art outside of the art world and outside of a community. But me, making art outside of the community? That’s nonsense.”
Sampson’s father was a civil rights leader in Newark, New Jersey, so he grew up immersed in a household full of political dialogue and community engagement. Although he was interested in art from a young age, at his parents’ insistence, Sampson opted for a traditional college education at Lincoln University, where he majored in history. He dropped out after two years.


Kevin Sampson

Sampson’s father was friends with the mayor, who told him the city was looking to recruit more African American cops. His parents urged him to take the test to join the police force. “The rest is history,” Sampson said. At his mother’s recommendation, he used his drawing skills to become a composite sketch artist. He made over 1,000 drawings on the job over the course of 10 years, eventually serving as an expert witness in identifying suspects.
Suddenly, Sampson’s life was uprooted. His wife Pam was diagnosed with a terminal illness. Their son Kyle, born prematurely, died at 4 months old. Sampson’s cousin Carol Oliver contracted HIV/AIDS and died three months later. “When I started losing people, drawing didn’t work anymore,” he explained. “I had to use my hands.”
For Sampson’s first artwork, he went into his backyard, grabbed a log and started to carve it, not knowing at all what he was doing. His cousin had turned to the Afro-Caribbean religion Santeria shortly before she died in the hope it would help provide a cure. Her mother gifted Sampson a variety of objects culled from her altars. They were tangible memories, everyday talismans, found objects imbued with intimacy.


Kevin Sampson

Sampson’s first piece was a ship, representing his cousin’s journey to the afterlife. He soon found himself creating a second, and then a third. “It was the late 80s. Everybody around me was dropping from either AIDS or crack,” he said. “I started doing these memorials for all the people dying around me. My wife thought they were from hell, there was so much darkness in them, but it was a way of working through the pain.”
After his wife died, Sampson quit the police force after 18 years to devote his life to art. He began teaching art at local community centers and making sculptures that he’d often donate to family members of people he’d loved and lost. The sculptures, more often exhibited in Newark homes than in public, incorporate elements including chili peppers, wax, pork ribs and old jewelry, archeological relics that melt together to form otherworldly vessels, instruments and steeples.
Initially, the art-making was a way to heal. “Your focus becomes so intense you enter this liminal space,” Sampson explained. “It’s good for the soul.” But eventually, the work transcended the tragic circumstances from which it was born. As Sampson described his journey: “First you look at yourself. Then you look at your neighborhood. Then you look at God.” 


Kevin Sampson

These days, Sampson describes his work as political above all else. “I live in Newark, New Jersey, a very poor city with all kinds of problems,” he said. “Problems with poverty and crime and education. And with Trump running for president...” he trailed off. “My father branded me so civil rights is in my blood.”
Sampson’s contemporary sculptures incorporate American flags and allusions to figures like George W. Bush and Sarah Palin. He physically melds together public icons and personal artifacts, the residue of his loved ones and symbols of the nation, melting the boundaries between them in the process. In Sampson’s sculptural world, the boundaries between public and private, outside and inside, do not hold.
Perhaps the “outsider” label strikes Sampson as so ridiculous because of how important community is to his work. “I’m a community-based artist, an artist advocate,” he said. “I go out into the community. I talk, I read. I read 10 to 15 newspapers a day. I wind up building the pieces in my head, so when I start actually making the piece it’s already kind of built.”


Kevin Sampson

Sampson doesn’t particularly mind the term “self-taught artist,” but feels most affiliated with the more general title of contemporary artist. African-American contemporary artist works, too. He sees his work in conversation with an artist like Ronald Lockett, who also makes what Sampson referred to as “death-driven work.” He discussed Lockett’s work with fellow self-taught African-American artist Lonnie Holley, also often described as an outsider. And yet, the two artists found themselves exhibiting together in 2011 at the Venice Biennale, the most insider of art world affairs, discussing their relationship to Lockett’s work, an artist they both understood as speaking in their visual vernacular. 
“He’s 10 years younger than me, but we work alike,” Sampson said. “We both came out of the darkness to create out work. Lonnie and I were talking about his work one time; we noticed he used a lot of metal. We came to the conclusion that metal is flesh. All the metal pieces he did, I looked at it immediately and I thought this is flesh, this is skin.” 
During his lifetime, Lockett lived in isolation. To posthumously categorize his work as “outsider” seems like a cruel joke. In this moment, it becomes overwhelming just how preposterous a label like “outsider” can be, and perhaps has always been. 


Kevin Sampson

Also on HuffPost:

Outsider Art Fair 2016

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