By KIRK SEMPLE
A few hours before dawn, when most New Yorkers are fast asleep, a middle-aged man rolls out of bed in Brooklyn, dons a billowy red outfit and matching turban, climbs into his Lincoln Town Car, drives 15 minutes, pulls out a big drum and — there on the sidewalk of a residential neighborhood — starts to play.
The man, Mohammad Boota, is a Ramadan drummer. Every morning during the holy month, which ends on Sept. 21, drummers stroll the streets of Muslim communities around the world, waking worshipers so they can eat a meal before the day’s fasting begins.
But New York City, renowned for welcoming all manner of cultural traditions, has limits to its hospitality. And so Mr. Boota, a Pakistani immigrant, has spent the past several years learning uncomfortable lessons about noise-complaint hot lines, American profanity and the particular crankiness of non-Muslims rousted from sleep at 3:30 a.m.
“Everywhere they complain,” he said. “People go, like, ‘What the hell? What you doing, man?’ They never know it’s Ramadan.”
Mr. Boota, 53, who immigrated in 1992 and earns his living as a limousine driver, began waking Brooklynites in 2002. At first he moved freely around the borough, picking a neighborhood to work each Ramadan morning.
Not everyone was thrilled, he said. People would throw open their windows and yell at him, or call the police, who, he said, advised him kindly to move along.
As the years went by, he and his barrel drum were effectively banned from one neighborhood after another. He now restricts himself to a short stretch of Coney Island Avenue where many Pakistanis live.
Fearing that even that limited turf may be threatened real estate for him, he has modified his approach even further — playing at well below his customary volume, for only about 15 to 20 seconds in each location, and only once every three or four days.
The complaints have stopped, he said. But as he reflected on his early years of drumming in the streets of New York — before he knew better — wistfulness seeped into his voice. He rattled off the places he used to play, however briefly: “Avenue C, Newkirk Avenue, Ditmas, Foster, Avenue H, I, J and Neptune Avenue.”
“You know,” he reluctantly concluded, “in the United States you can’t do anything without a permit.”
Mr. Boota is a man straddling two cultures: He wants to be both a good American and a good Muslim. “I don’t want to bother other communities’ people,” he said. “Just the Pakistani people.”
Several prominent Muslim organizations in New York said they knew of no other drummers who played on Ramadan mornings. But while the custom’s usefulness has been largely eclipsed by the invention of the alarm clock, it has hung on in many places. Indeed, Mr. Boota said he continues the practice, in spite of the challenges and resistance, as much to keep a tradition alive as to feed a cultural yen of his countrymen.
“They’re waiting for me,” he said.
The daily Ramadan fast runs from sunrise to sunset. So shortly after 3 one recent morning, Mr. Boota left his wife, Mumtaz, as she prepared a predawn meal in their Coney Island apartment. About 15 minutes later he pulled his Lincoln to a stop in front of Bismillah Food, a small Pakistani grocery store on Coney Island Avenue, near Foster Avenue. Several men were inside; taxicabs parked outside suggested their occupation.
In one fluid motion, Mr. Boota popped the trunk, cut the motor, leapt out, hoisted the drum’s strap over his shoulder, greeted the owner — “Salaam aleikum” — and, standing in the sidewalk penumbra of the shop’s fluorescent light, began playing.
The men came to the door. “He’s a very popular man here,” one of them said, nodding at Mr. Boota, who wore his usual performance attire: a traditional shalwar kameez, a loose two-piece outfit, elaborately embroidered with gold thread.
Mr. Boota wielded his two drumsticks in a galloping clangor that echoed off the facades of the darkened buildings.
After about 20 seconds, he ended his performance with a punctuative smack of the taut drum heads. There was an exchange of mumbled pleasantries in Arabic, the men moved back inside the store, and as quickly as he had arrived, Mr. Boota was behind the wheel of his car again, driving a block south to another Pakistani-owned business.
“A few seconds,” he said, as he cut the engine again. “Ten, 15 seconds, and bye-bye.”
For the next 20 minutes, he repeated this drill outside three Pakistani restaurants, four convenience and grocery stores and a service station.
No one complained — audibly, at least. And a close watch on nearby windows along the street revealed no annoyed, or even curious, residents.
“You see, nobody yelling at you,” Mr. Boota said cheerily. “Everybody happy to see you.”
He added, “I don’t want people unhappy.”
Drumming, Mr. Boota said, is a family tradition. He is a seventh-generation ceremonial drummer and is now training his 20-year-old son, Sher, one of eight children. In addition to his Ramadan reveilles, Mr. Boota plays at Pakistani weddings, birthday parties, graduation celebrations and other events.
“A lot of happiness hours!” he exclaimed.
During his rounds the next night, he stopped at a Pakistani-run service station and wandered with his drum into the service bay. He wanted to demonstrate the full capacity of his instrument. One of the mechanics slid the heavy doors shut, and Mr. Boota started to play at full volume, unleashing deafening sheets of sound. For three solid minutes he pounded out relentless, churning polyrhythms that filled the space like smoke.
Mr. Boota was obviously reveling in the power of his drum after a week of frustrated Ramadan duty. As the ringing in the listeners’ ears faded, he headed back to his car.
“It’s a great noise,” he said.
Majeed Babar contributed reporting.
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